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Violence as Worship
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Kippenberg rejects the idea that violence and religion are inherently connected and instead considers the actions, motives, and self-perceptions of real people. He shows that the American tragedies of Jonestown and Waco were not inevitable. In both cases, law enforcement, the media, and anti-cult networks believing in the necessity of liberation by force stood in opposition to communities who chose to idealize martyrdom. The same pattern applies to other major cases of religious violence since the 1970s: the Iranian revolution; Hezbollah in Lebanon; Jewish, Muslim, and US Protestant conflict growing from Israeli and its neighboring states' disputes; and 9/11. In the age of globalization, religious ties fill the vacuum left by the weakening of traditional loyalties and by states that do not foster social solidarity. Concludes with a discussion on prevention. Religion may inspire many conflicts, but it is also a resource that can be mobilized to avert them.
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