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What do those who believe `have when they `have faith ? What traces does the experience of faith leave in the believer s existence? And can theologians assure that their studies will genuinely have something to do with `the wholly Other ? Dietrich Bonhoeffer (1906-1945), operating within the framework of Karl Barth s (1886-1968) theology, addressed those questions in order to complete this framework. The ensuing dialogue between those great theologians affords us a deeper insight in fundamental concepts such as `revelation , `faith , `christological concentration , `analogy , `church and `discipleship . In this study, Edward van t Slot reads this dialogue with regard to both its historical and its theological significance. He shows what Bonhoeffer means when he attacks Barth s `positivism of revelation , and compares it with Barth s earlier `negativism of revelation .